Sinew Definition & Meaning | Dictionary.com The prophet Ezekiel saw in his vision (37:6,8) that the dry bones were gathered together, that they were covered with sinews, flesh and skin, and that they were revived by the spirit of the Lord. touched the hollow of Jacob's thigh in the sinew that shrank. The fervent prayer is the effectual prayer. It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. "Be clean" is now his word, as indeed it was afterwards by the priests, and then again by the prophets whom God sent into the midst of His people, until Christ came forth, and did the work which enables God Himself to testify that "the blood of Jesus Christ His Son cleanseth us from all sin.". Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which is upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he the angel touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah (l), giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight . That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacobs thigh on the sinew of the hip. He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. Nature, which always fears the circumstances it is in, shows itself to be at work under this form of piety, in order to find relief in God; but it does not get beyond their reach by such means. in Genesis, and therefore as a rule, perhaps is pre-Sinaitic. This is indispensable now before the nearness and intimacy of the soul is established with God in unclouded confidence at Bethel, or with El-bethel and its drink-offering Here it is that Jacob comes out from under the cloud of his crooked policy, and follows on in the pathway of God's own footsteps. This translation has much authority in its favour, as the LXX. Genesis 32:32. Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacobs thigh in the sinew of the hip. It is well to remember, too, that in this struggle "the name of Jacob," the supplanter, was refused by the wrestler, and changed; for he said, "Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed." I wrote this fleishig poem in my humble unhigh attic, most proud of Jews who . And this is the idea that Jacob extracts from the adversary whom he evidently recognizes to be an angel. 3. Alas for us, if we see clearly the mote that is in our brother's eye, and discover not (nor remove) the beam that is in our own eye! 1. Quite in character with this gracious direction are Jacob's own proceedings; for it is not only himself who is once more in the presence of God, but, like Abraham, he commands "his household after him" to judge themselves according to what becomes the face of God, whom he saw at Penuel: "Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments; and let us arise, and go up to Bethel. King James Version (KJV). It was in the weakness of their own flesh and when so intimate with such a One that they broke down, and denied Him in thy hour of His own danger and death! He will have a blessing, and had rather have all his bone put out of joint than go away without one. Do we perpetuate this refusal of the flesh as they did? As the sun rose upon him he went on past Pni-El, limping at the hip. This entire change from the garments they wore, to the altar of their worship, and the stripping themselves of their ornaments, as well as the denial of the strange gods that were in their hands, and their burial "under the oak, which was by Shechem," stamp another pattern upon Jacob. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. the sinew which shrankthe nerve that fastens the thigh bone in its socket. I wrote this fleishig poem in my humble unhigh attic, Why don't we eat the sciatic nerve? - Chabad.org "Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew of the hip" (Genesis 32:32). Ligaments attach one bone to another. Ligaments and tendons are both made of connective tissue and both can be torn or overstretched, but they differ in function. (Therefore, even today the people of Israel do not eat the muscle of the thigh attached to the hip socket because God touched the socket of Jacobs hip at the muscle of the thigh.). 19. The effort to remove this sinew is a nuisance We must be receivers, and not givers, and abide under the new name of Israel (after the wrestling is finished), for we are dead. There may be a measure of faith in all this; but the stipulation is for God to be with Jacob in the way that, Genesis 32 seems to me the correction of this forwardness of the flesh by the wrestling of the angel which it records. 29 Apr 2023 20:49:11 We Are About Caring For Each Other Despite Differences, In Bereshit 32:23-33, after Jacob leaves his brother Esau, we are told a rather curious tale: And he [Jacob] rose up that night and he took his two wives and his two woman servants and his eleven sons.And he took them and sent them over the brook.And Jacob was left alone. Suddenly, a man wrestled with him until daybreak. Only if we stand behind our fellow Jew, can we avoid unpleasant consequences. It can resist forces of 1,800 to . In prospect of this it may be, and at "Peniel," that Jacob learnt his early lesson by "the sinew that shrank" under the touch of the angel. So must he do, until he have to deal with a world of philosophers. He has but to gather all his sons around him, and, as a prophet of the Lord, "tell them all that shall befall them in the last days." He gets no answer to his prayer, and follows his own devisings with his goats and sheep, camels and asses. And we never walk so securely as then, though it will surely be with sorrow and yet with rejoicings. Therefore the children of Israel eate not of the sinewe which shranke, which is vpon the hollow of the thigh, vnto this day: because hee touched the hollow of Iacobs thigh, in the sinewe that shranke.- King James Version (1611) - View 1611 Bible ScanTherefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob's thigh in the sinew of the hip.- New American Standard Version (1995)Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew of the hip.- American Standard Version (1901)For this reason the children of Israel, even today, never take that muscle in the hollow of the leg as food, because the hollow of Jacob's leg was touched.- Basic English BibleTherefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh -- the sinew.- Darby BibleTherefore the children of Israel eat not of the sinew which shrunk, which is upon the hollow of the thigh, to this day; because he touched the hollow of Jacob's thigh in the sinew that shrunk. Tendons attach a muscle to a bone . Therefore the children of Israel cat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, si vel nullo cogna-tionis gradu Jacobum attingat. (That is why even today the people of Israel dont eat meat from near the hip, in memory of what happened that night. Leo of Modena says (m), of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. The beginning is significant And Jacob went on, The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and touched the hollow of his thigh; and the hollow of Jacobs thigh was out of joint, as he wrestled with him. In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. which only makes to someone whos a kosher Jew sense. Shrank in the Bible (4 instances) - Knowing Jesus In the depth of her trouble, and the hour of her death, "she called his name Ben-oni," (or, the son of my sorrow); "but his father called him Benjamin," (or, the son of my right hand), giving forth the double titles, which by birth belong to Jesus alone as "the Man of sorrows," and yet on the other side of the cross and His sufferings the Son of the Father's right hand, exalted to be "a Prince and a Saviour, to give repentance" (in a yet future day) "to Israel, and remission of sins." Neither Israel nor we eat of the sinew that shrank. Does God Really Work All Things Together for Good? Therefore the children of Israel eat not of the sinew which shrank, which is on the hollow of the thigh, to this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Genesis 32:32. And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. In John's gospel "the ladder" is done away and gone; for how could there be a ladder when the Word was made flesh? Get Your Bible Minute in Your Inbox Every Morning. From henceforth he shall be celebrated, not for craft and artful management, but for true valour. for Jews opposed to sinning in the thighs sinewsence. Above, the thigh is bounded by the groin in front, the perineal region medially, the fold of the . More. c. 7. sect. Without these elements our worship will be impoverished, and the worshipper be feeble. He grew up in England and moved to Los Angeles in 1976. With such an one as this God had to walk in all the way by which He led him, but to correct him in grace, and to teach him in the end that human policy and cunning (especially when used in connection with the promises of God) only complicate the path of faith, which finds its sufficiency in the Promiser alone. 1915. In Johns gospel the ladder is done away and gone; for how could there be a ladder when the Word was made flesh? Jacob has struggled with the hardships and difficulties that he has faced in his encounters with G-d and with man. 30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. The translation reads: Religion of the removed sinew. Interesting, instead of calling us the people of the book or the nation that left Egypt, the Chinese define us otherwise. All the lessons which Jacob had to learn touching "the birthright," as well as the order of "the blessing" (apart from the venison and the mess of pottage), are now well gone over with God, and learnt. . Proud member In acknowledgment of the day of his wrestling, and their identification with him as "Israel," they eat not of the sinew which shrank, which is upon the hollow of the thigh "unto this day." Genesis 32:32. He wrestles with the mysterious man for much of the night. (l) Cholin. So even today the people of Israel do not eat the muscle that is on the hip joint of animals. Nothing requires more vigour and unceasing exertion than wrestling. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. "For I have seen God face to face," said he, "and my life is preserved." Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. The feeling of conscience is, that no sinner can see the infinitely holy God and live. Save 15% on BibleGateway+ with code SPRINGSTUDY15. Not Sinning with the Sinew of the Thigh | Gershon Hepner | The Blogs Jacob signifies a supplanter. It might serve to keep him from being lifted up with the abundance of the revelations. To underscore this matter, G-d sent an angel to stage a battle with Jacob at this moment of his vulnerability. Thats why the Israelites dont eat the meat attached to the inside of an animals hip. And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. It is there only it has received its death-blow; for there God has "condemned sin in the flesh," and set it aside for ever between Him and us. What Every Christian Should Know about the Protestant Reformation. Therefore, to this day the Israelis do not eat the hip tendon that connects to the thigh socket, because he had injured the socket of the thigh where the tendon connected to Jacobs hip. The tendons and sinews of the body are uniformly (7 times) thus called. 2023 The Times of Israel , All Rights Reserved. (Gal. Nor will any escape out of this moral distance by doing as Jacob did, and taking a part with him as a bargainer with God, or a vow-maker. In the poetical description of Behemoth (hippopotamus) it . GENESIS 32:32 KJV "Therefore the children of Israel eat not of the Genesis 32:32 Therefore to this day the Israelites do not eat the The staff will then give place to the throne and the sceptre and the royalties of the kingdom promised to him by the "I am" at Bethel. Douay-Rheims Bible Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank. These various manifestations of God to man differ only in degree. What does Genesis 32:32 mean? | BibleRef.com In the poetical description of Behemoth (hippopotamus) it is said: "He moveth his tail like a cedar: the sinews of his thighs are knit together" (Job 40:17). Therefore, Israelites dont eat the tendon attached to the thigh muscle to this day, because he grabbed Jacobs thigh muscle at the tendon. And when he saw he could not prevail over him and he hit the hollow of [Jacobs] thigh and thus the hollow of Jacobs thigh was out of joint while he wrestled with him. Having overcome this ambush attack by the stranger lurking in the dark of the night, Jacob warns him, I will not let you go unless you bless me. The stranger, consequently, changes Jacobs name to Israel which symbolizes his having struggled with G-d and with men and prevailed. Finally, the Biblical narrative concludes, Therefore, the children of Israel shall not eat the displaced sinew which is upon the hollow of the thigh unto this day because [the stranger] hit the hollow of Jacobs thigh in the displaced sinew.. But even Jacob was wounded. And Jacob called the name of the place where God spake with him Bethel." Heres What I Got. Perhaps, too, "how dreadful is this place," if conscience be not purged and ruled by the blood of Christ, but is only quick in a deepening sense of what God is in His own holiness, and what Jacob, the supplanter, is likewise in the flesh as in His presence. Refreshing it is to the heart that knows anything of itself and of the ways of God to find Him take all out of our meddlesome hands into His own. So even today the people of Israel do not eat the muscle that is on the hip joint of animals. So "God appeared to Jacob again, when he came out of Padan-aram, and blessed him; and said, Thy name shall not be called any more Jacob, but Israel shall be thy name." Instead of getting out into liberty by the exercise of faith in the largeness of God's thoughts about him, which embraced "the whole earth" in ultimate blessing, Jacob would have been content with the measure of his own individual safety, and satisfied if the Lord would have limited Himself to the littleness of the vow that Jacob vowed, immense as this vow may have seemed to the contractedness of flesh and blood. International Standard Bible Encyclopedia - Sinew. KJ21. ). It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass. This is our Penuel; and when we by faith in communion with the Father's love pass over (like Jacob in his day), our sun rises upon us, and "we all looking on the glory of the Lord with unveiled face, are transformed according to the same image from glory to glory, even as by the Lord the Spirit.". 1. So even today the people of Israel do not eat the muscle that is on the hip joint of animals, because Jacob was touched there. In Genesis 35 the ladder is gone, and with it Jacob in his original character of supplanter and bargainer is gone too; nor do we find any more the activity and strength of the flesh, which lasted up to the break of day in its determination and will. Genesis 32:32 Commentaries: Therefore, to this day the sons of Israel eat not 1 Samuel 5:5 Reciprocal: Genesis 32:25 - touched; 1 Chronicles 13:11 - to this day Thigh | Biblical Training The feeling of conscience is, that no sinner can see the infinitely holy God and live. There are three parts in the history of God's ways with Jacob which are not only important because of their prophetic character, and still future application in blessing to Israel and the whole world, but on account of the deep moral instruction they convey to us, in the man who was thus called out to walk with God.
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