Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. Then he made his base at Te Purotu. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Ko Hine-te-moa hoki i roto tonu i te whare tau e noho ana, kaore ano ia i puta ki waho o tona whare tau. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. [1][14], Te Huhuti snuck out of her village and travelled to Lake Rotoatara, but she arrived there late in the evening and found that there was no way to get to the island where the village was located. It was in the early 1980s that a hall was donated and moved onto the Marae. Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. Hisinfluence declined in generations to come and it was the descent of his two brothers who founded ongoing hapu. When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. Ko wai tera, e ka horo, ka horo, a te Roto-a-Tara i a Te Huhuti. Te rongonga o te iwi me Hine-te-moa ko Te Huhuti tenei, te tino huinga ki te marae o te whare o Te Whatu-i-apiti, kiki ana tera i te mano o te tangata. Kai hea to wai? Ka ki atu. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. It was then discussed as to who should reconnoitre the pa and Te Hiku volunteered to do so. He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. Ka utua e Tuhua ki te patu pounamu, ko Te Onewa te ingoa. When the slave returned to Te Whatu-i-apiti, he said to her: Where is the water? She replied: The calabash was broken by a person sitting at the side of the water. Te Whatu said: Do you not know the person? She said: No, I do not know, it was dark, and besides, she was sitting naked, she had no clothes. Te Whatu then thought that it must be Te Huhuti, so he said to his slave: Do not make it known to my mother or to the tribe. Then he took some garments with him and came to where Te Huhuti was resting. Their territory extended up the Tutaekuri to Mangaone, where the remains of several of their pa can be seen today. These wananga helped build the repuatation of Waimarama as a key focal point for the population of the time. Te Huhuti was also living there. Language links are at the top of the page across from the title. ,z(eQ( YP8!H &mZ wJq[@ HC q. The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. In January 1991 the land was aggregated by the Maori Land Court. Whakapapa of Te Pareihe and Te Hpuku - Te Pareihe - Te Ara The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Ko te haere a te iwi nei he hohou rongo. Te Roto-a-Tara, the Lake of Tara, is a well known sheet of water by the side of the railway line in Hawke's Bay, between Napier and Waipawa, named after Tara a grandson of Toi-kai-rakau. Ae, kaore au i mohio, he pouri hoki, engari e noho kau ana, kaore he pueru. Kua mohio a Te Whatu-i-apiti ko Te Huhuti tera, ka ki atu ki tona tangata. They had eight children, the first four being daughters, Te Huhuti, Ruatiti, Manuitiatoi and Parengenge. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. A pa which formerly stood on a high hill at Wanstead. Sources differ as to whether this meant her elder brothers, Hinehore, Hikateko, and Taraia (the Ngti Hineiao hap) or the Ngpuhi, Ngti Ngwera, Ngti Te Ao hap. On the death of Te Wao Ngai-tahu rose up to avenge her death. The sun arose and climbed high up and still Te Whatu and Te Huhuti slept on. He married Te Aopatuwhare about 1649, in Hawke's Bay, New Zealand. However, there were many raupo homes, with dirt floors that were occupied by whnau. Tu tonu kotahi te tangata o te taua. Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. Ko Toratiti te rangatira i mate. Ngai Te Whatuiapiti - maaori.com [7] After Rkei-hikuroa's death, an enduring feud developed between the descendants of Ppuma (Te Hika a Ppuma) and the descendants of one of his other wives, Ruarauhanga (Te Hika a Ruarauhanga). Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. They had three children,Hineiao (F), Tuaka and Kehu. Initially, Te Whatuipitis mother, Hinetemoa, bitterly opposed his marriage to Te Huhuti, but she then gave way. Ueroa Ka whakaaro te whaea o te tangata ra, a Hine-te-moa, me te iwi hokiHe aha te take i moe roa ai a Te Whatu-i-apiti? He then began to set himself up for a reconquest of Heretaunga. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. Sitting like a hore, explains Hine-hore. The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. Later Parakiore came forth and defeated Ngai-tahu at Te Ewe o Taunoa. Hikiora i a Taha The children of Rangitaumaha and Hineiao grew up at Oueroa. These enemies were finally driven out by Te Whatuiapiti with the help of the Rangitane people of the Dannevirke district. Whakapapa resources in the Aotearoa New Zealand Centre: Putunga Hotuku Te Huhuti was also living there. The story is considered one of the great Mori romances and has been compared to the more famous tale of Hinemoa and Ttnekai. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. He covered her with the garments and then they went up to his hut. 'Te Pareihe', Dictionary of New Zealand Biography, first published in 1990, updated September, 2011. H,M0D+ n ,*6i 9C Mo wai to wai? Ka utua atu e te wahine nei. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Iwi Mori AWMM; Journal of the Polynesian Society: The Story Of "Te Huhuti Of Te Roto-a When Rangitane people from Foxton visit the Dannevirke district a fog descends on Raekatia mountain, and the local people say that Whangaimokopuna is weeping for his old friends. Te Whatuiapiti on an occasion was invited to send a party to negotiate a peace deal, but he was suspicious about . Tahaenui, Nuhaka, Hawke's Bay, New Zealand, https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. Whakapapa The Paraire Tomoana version was nominally composed by Ngpu-o-te-rangi (but more likely by a group working with him for several weeks) for his son Umu-rangi, in the early 1700s. Katahi a Te Whatu-i-apiti, ka piki ki runga i tona whare karanga ai. Katahi ka haere ki reira. Whakapapa is the core of traditional mtauranga Mori (Mori knowledge). Whatonga, Tautoki, Rangitane, Kopuparapara, Kuaopango, Uengarehupango, TE AWARIKI, Ngaroroa, Uaroi, Poutoa, Maangi, Kauhou, Marama, Mangumangu, Matangi, Hakahaka, Te Poke, Rahera, Hera, Hohepa, Ihaka, Manahi, Ranginui Rautahi, Mariana, Reihana, Nireaha Paewai, Rahera, Family Tree. The old ablution block was a small makeshift tin shed with a dirt floor. Te Whatuipiti asked his son for instructions, expecting him to pass his wife to his younger brother, Te Hikawera, Te Wawahanga insisted that she should pass to Te Whatuipiti himself. Iwi. Kia penei tonu i au nei te nunui o nga pakihiwi, kia whiu rawa ake i te rakau kaore e hoki mai. Ka utua e Rakairakaahu, He manu iti noa te kopara kei takirikiri ana i i runga i te kahikatea. The marriage of Rangituehu and Rakaitekura took place at Mataotao on the Tutaekuri River above Moteo. Papers Past | Magazines and Journals | Te Ao Hou | November 1964 Tutawirirangi, Ruakete = He stopped at that pa for a while. The woman replied, When this is over Hiku will catch you. Hiku, who was waiting there, went up to the man in front of him and called out, When you have finished give the woman to me so that I may take her - 21 aside. The following incidents took place during this time. Seen from a distance they looked like a bigger war party than the first one. This fight was called Kai-te-kopua. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. H. J. Fletcher published another version in 1926, which he received from Hoeta Te Hata of Ngti Twharetoa, a descendant of Te Whatuipiti and Te Huhuti. Te Awariki (see whakapapa below) was the chief who was slain there. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Papauma, Tamahikawai He was informed that he was at Tawakeroa pa. Te Rangiwhakaewa's house Aotea was in the village of Titihuia. Richard John Seddon Te Whatuiapiti Te Tau, Tai Te Tau (father), Puketeraki, Otago, New Zealand, 9th Reinforcements Otago Mounted Rifles, D Squadron, https://collections.archives.govt.nz/en-NZ/web/arena/search#/entity/aims-archive/R7825002, Creative Commons Attribution 4.0 International License, Nagti Kahungunu me Rangitaane i Wairarapa, Ngai Tahu, This record was partially compiled from data kindly provided by Allan Steel Cemetery Project (2020). Turauwha, the high chief, managed to hold Otatara and an uneasy peace treaty was established. [13], Te Whatuipiti now planned to attack Pokia and Tahinga, at their village, Takutai o te Rangi. Na konei i mohiotia ai i mate tahi a Te Kahanui raua ko tana tama ko Hikawera i te parekura i Te Arai-o-Turanga, i moe hoki a Hine-te-moa i a Hikawera, ka puta ko Te Whatu-i-apiti. Printer. Ka kiia ake kei Tawakeroa. Ko Te Aometikirangi ra te ptrino e tama, In the morning one man from the pa went down to the sea. [5] Hinetemoa was a granddaughter of Ngarengare, the ancestor of Ngti Ngarengare, a hap of Ngti Kahungunu based in Wairoa District. It was mainly used as a base for eeling expeditions in the lagoon. And build the house Pakewairangi. Ka mau ki te toki pounamu ka puta kai waho o tona whare taua; kua hamama te waha; kua pukanakana mai. Ka whaia mai te taua, mau rawa mai ko Paeroa, ka mate ano a Ngai-tahu ki reira. (A famous story concerning Te Whatuiapiti is given on page 16, issue no. Waitangi Day Join us for our Waitangi Day event on Monday 6 February. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. Katahi ka patua, ka mate, ka taongia hei kai. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. Taraia had given authority to occupy lands south of the Tukituki river to his general Te Aomatarahi. Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. Presently I will cut you down with my axe, (taraitia) explains Taraia. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. About Us | korongatamarae He agreed for them to re-occupy Tuhirangi on condition that they bring up his nephew Rangituehu to be a chief over them. hbbd```b``vD0". Honour and remember New Zealand's servicemen and women. I te wa e moe ana te wahine nei me te tangata i mua i a ia ka hotu te manawa o te wahine, ka pehia atu e Hiku te mahunga. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Leave a tribute or memory of Noho ana me he hore, koia a Hine-hore. His father, Hikawera, persuaded Te Rangiwhakaewa of Rangitane to join this campaign. Ko raua anake nga taane. Language links are at the top of the page across from the title. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. [10], Te Whatuipiti grew up at Te Kauhanga, at the mouth of the Ngaruroro River in the Heretaunga Plains, in the Hawkes Bay region. [2] Marae and wharenui Central Hawke's Bay District No te patunga aranga tonu iho a Te Rongo pahekeheke. Wellington, N.Z. WWI 9/1987 AWMM. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. They took over the coastal area around today's Napier, and later moved inland to Waipawa. = Hinekiri, White's The calabash was filled with water and lifted up, when Te Huhuti said: For whom is the water?. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Auckland, New Zealand: Fair Dinkum Publications. They were the parents of at least 2 daughters. Also known as. She reached Roto-a-Tara at night. He was invited into the village for dinner and there he secretly slept with Te Huhuti and told her to come to him at Rotoatara. He was fed on eels from which the heads had been removed. = Hine Raumoa, Totara = 0 ) Te Whatuiapiti then asked Hikawera (at a place called Pohatuatoru) to go to Tamaki (Dannevirke) to seek help to avenge the slain. Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. [21] Te Hikawera took Te Tomos bones with him when he left and made them into spear points, washing them in the Mohaka River at a place that was therefore named Waitara (water of spear-points). Haere au tai timu haere au tai pari, kei muri nga manu nunui rere ai., I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Print the full story. Many of our key place names originated from these early origins (Te Whanganui-a-Tara). I konei ka tonoa mai e Te Whatuiapiti a Hikawera ki Tamaki ki a Te Rangiwhakaewa hei ngaki i tona mate. Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. Hine-te-moa was the wife of Hikawera, and Te Whatu-i-apiti was his son. Whakapapa: Hoani Waikato - maaori.com Ka haere a Te Aukamiti raua ko Te Hiku me ta raua ope wahine. Hikawera went there and upon his arrival, said that he had come to Te Rangiwhakaewa to ask him to assist Te Whatuiapiti to avenge his loss. Pukehou. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Te Huhuti had some younger brothers and sisters and she called them by the names used by Hine-te-moa in her abuse. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. It underpins whanaungatanga that must be present for any hapu activity. The link with the original inhabitants is long and unbroken. Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. The following taunting song commemorates this event:. The cause of this engagement was to obtain vengeance for the deaths of Raato and Hinewairerekohu. The famous chief Rakairakaahu formerly lived here. Richard John Seddon Te Tau - Auckland War Memorial Museum Ka mate a Te Wao, tuahine o Whangataua. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. And play your love song again. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Kua mutu taku kino, kua puta taku pouri me te mamae o toku ngakau; ko tenei, moea to wahine. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. A force came out from the island in canoes, led by Tahinga, Ika i Te Atu, Te Mata, and Rangitahia. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Te Whatuipiti and Te Huhuti had three sons and a daughter: Te Whatuipiti married his sons widow, Te Aopatuwhare, and they had a son and a daughter:[7], The story of Te Whatuipitis reconquest of Heretaunga was reported by Hamana Tiakiwai to the Native Land Court at hearings in 1886 and 1889. 1. Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . Ka kii atu a Hiku, Ki te tangi mai nga manu, ki te patai nga tangata, he aha tena?, me kii atu he aio i te ata, kei muri he marangai, me haere ki te mahi kai i te moana.. Ka puta i konei ana kupu kino mo Te Huhuti. %PDF-1.7 % He then began to set himself up for a reconquest of Heretaunga. It was during their stay one year that Matariki was burnt beyond repair. Te Whatu-i-apiti had been gone two days when Te Huhuti started and she was two days on the way. The other man soon departed leaving the woman with Hiku. Ka tae ki Omaahu. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife. More about our Waitangi Day event; Services to schools We are experiencing minor disruption to some services, caused by the flooding in Tmaki Makaurau, but we are working hard to minimise disruption for schools in the North Island. I go out at high tide, I go out at low tide and the large birds follow me. Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Son of Hikawera, I and Hinetemoa The second whare Nukanoa (the whare standing there today), was completed in 1912. Nominal Rolls of New Zealand Expeditionary Force Volume II. Eventually their father settled them on the land. An old pa further down the Manawatu river from Raikapua. [9], Te Whatuipiti appealed to the tohunga, Pakaotori to rescue them. She was dwelling apart, she had not married anyone. Na te roanga katahi ano ka titiro kei roto ratou i te taua. Sitting like a hore [an empty-headed person]. There were also kauta for each family to do their cooking and a community hand pump was used to draw water.
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