Hohokam murals at the Clan House, Casa Grande Ruins National Monument. In Gumerman, G. J. Hiking Ruins Seldom Seen, Falcon Publishing of the Globe Pequot Press, Guilford, CT. Winters, Jr., H. J. (eds. Native American culture of the Southwest (article) | Khan Academy (1975). (2005). An Archaeological Survey of the Verde Valley, Medallion Papers No. The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. Kiva 46: 338. B. 217248. 5, Gila Pueblo, Globe, AZ. 5598. 21, Center for Desert Archaeology, Tucson, AZ. Classic period pottery from the Yuma Wash site: Dating, provenance, and function. Kiva 81: 247263. Compound B at Casa Grande Ruins National Monument has two platform mounds. 67, Museum of Northern Arizona, Flagstaff, pp. Gilman, P. A., Thompson, M., and Wyckoff, K. C. (2015). (ed. 93105. The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM. The mortars, petroglyphs, and trincheras on Rillito Peak. The indigenous Southwest as Mesoamericas northern frontier: Mexico, harmony, and quincunx. Schroeder, A. H. (1981). (eds. Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. 248-258. Archaeologists find these dwellings in sets of three or four around small courtyards. In Reed, P. Social (ed. 64-73 p. ill. Homer, R. N. (2005). Hill, J. Distribution and Significance of Ball Courts in the Southwest, Papers of the Excavators Club 1(2), Cambridge, MA. (eds. 69123. Golio, J. J., Bradshaw, S., Snyder, E., and Golio, M. (1995). (ed. Wallace, H. D. (1995). In Wallace, H. D. and Holmlund, J. P., Petroglyphs of the Picacho Mountains, South Central Arizona (Reissue), Anthropological Papers No. Johnson, A. S. (1958). (eds. Thibodeau, A. M., Lpez Lujn, L., Killick, D. J., Berdan, F. F., and Ruiz, J. VanPool, C. S., and VanPool, T. L. (2012). ), Hohokam Farming on the Salt River Floodplain: Refining Models and Analytical Methods, Anthropological Papers No. Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. ), Handbook of Rock-Art Research, AltaMira Press, Walnut Creek, CA, pp. The Stratigraphy and Archaeology of Ventana Cave, Arizona, University of Arizona Press, Tucson. Preliminary notes on the origin, working hypothesis and primary researches of the Hemenway Southwestern Archaeological Expedition. Hunt, R. C., Guillet, D., Abbott, D. R., Bayman, J., Fish, P., Fish, S., Kintigh, K., and Neely, J. Pailes, M. (2017a). American Antiquity 82: 117. Pueblo Indian Religion, University of Chicago Press, Chicago. Haury, E. W. (1937c). Facts About the Ancient Toltecs Schaafsma, P., and Taube, K. A. 95106. 535549. A historical analysis of the problem of southwestern-Mesoamerican connections. Nelson, B. WebHohokam Banner image by Robert B. Ciaccio People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, Lekson S. H. (2014). Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. Mathiowetz, M. (2019). Crown, P. L. (1994). The practice became more visible following A.D. 1200, when burial was by inhumation in household cemeteries and by cremation in corporate cemeteries. Prehistory: Ootam. (ed. Wallace, H. D. (2008). 149168. 41, Arizona Archaeological Society, Phoenix. thesis, Department of Anthropology, University of Wisconsin, Milwaukee. Sky as environment: Solar eclipses and Hohokam sociopolitical geography. 7, Prehistory Press, Madison, WI, pp. Religious Transformation in the Late PreHispanic Pueblo World, University of Arizona Press, Tucson. (2016). In Tax, S. ), Chemical Characterization of Ceramic Pastes in Archaeology, Monographs in World Archaeology No. (1954). The main body of the Publication Information page contains all the metadata that HRAF holds for that document. The Papago Ceremony of Vkta, Indian Notes and Monographs 3(4), Museum of the American Indian, Heye Foundation, New York. Hohokam (NT76). 663682. Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site), Chicago Manual of Style 17th edition (author date). Rock art and ontology: Patterns in Hohokam imagery. In the Aftermath of Migration: Renegotiating Ancient Identity in Southeastern Arizona, Anthropological Papers No. Rethinking the core-periphery model of the pre-Classic period Hohokam. ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. Ethnoarchaeology 9: 3052. Tucson, Arizona, to return ancestral land to indigenous nation (eds. The Modern World System, Academic Press, New York. Hedges, K. (1994). Journal of Arizona Archaeology 1: 89101. American Anthropologist n.s. ), The Olmec World: Ritual and Rulership, Art Museum, Princeton University, Princeton, NJ, pp. Flower World imagery in petroglyphs: Hints of Hohokam cosmology on the landscape. Thompson, M., Gilman, P. A., and Wyckoff, K. C. (2014). Document-level OCM identifiers given by the anthropology subject indexers at HRAF, Brief abstract written by HRAF anthropologists who have done the subject indexing for the document. Unpublished Masters (MA) thesis, Department of Anthropology, University of California, Fullerton. In Englehardt, J. D., and Carrasco, M. D. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. American Antiquity 25: 547561. A landmark production offering a dynamic new synthesis of the Hohokam as it establishes new strategies for future research integrating rock art with social, religious, and political processes.Beautifully and clearly written, engaging the reader from start to finish, Southwestern archaeologists, especially those with particular familiarity with Hohokam prehistory, rock art scholars the world over, and archaeologists with a keen interest in prehistoric religion and research methods that elucidate these ancient practices will appreciate this work, and benefit from Wrights intelligent treatment of what others have sometimes mistaken for a facile subject matter. ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. Chard, C. S. (1940). A History of the Ancient Southwest, School for Advanced Research Press, Santa Fe, NM. In Hegmon, M. (eds.) A. Formerly the Center for Desert Archaeology. Searcy, M. (2014). Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. DeMarrais, E., Castillo, L. J., and Earle, T. (1996). Neuzil, A. ), Time and Space: Dating and Spatial Considerations in Rock Art, Occasional Publication No. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. The darts of dawn: The Tlahuizcalpantecuhtli Venus complex in the iconography of Mesoamerica and the American Southwest. Nelson, B. (2008). 19, Sunbelt Publications, El Cajon, CA, pp. 101125. Key issues and topics in the archaeology of the American Southwest and northwestern Mexico. In Earle, T. K., and Ericson, J. E. What does hohokam mean? 11, El Paso Archaeological Society, El Paso, TX. Bostwick, T. W., Whittlesey, S. M., and Mitchell, D. R. (2010). Garcia, S. A. Cultural identity and pride (186); Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. Romain, W. F. (2019). More recently, some have drawn direct parallels between Mesoamerican and Hohokam beliefs, religious institutions, ritual practices, and symbolism (e.g., Chenault 2007. Sitlpuva, through the land brightened with flowers: Ecology and cosmology in mural and pottery painting, Hopi and beyond. English, Note: The evolution of Hohokam ceremonial systems. The bird in the basket: Gender and social change in Basketmaker iconography. 461480. Vint, J. M., and Nials, F. L. (eds. Native Culture of the Southwest, Publications in American Archaeology and Ethnology 23(9), University of California, Berkeley. The pipette, the tiered cosmos, and the materialization of transcendence in the rock art of the North American Southwest. In Hays-Gilpin, K. A., and Schaafsma, P. Journal of Field Archaeology 23: 403420. We don't know Hohokam what the thought or felt about gods. Publication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document. In Fish, S. K., and Fish, P. R. I am indebted to Janine Hernbrode and Peter Boyle for sharing data from their petroglyph inventories near Cocoraque Butte and Sutherland Wash. In Whitehead, P. (2006). Haury, E. W. (1943). volume30,pages 117167 (2022)Cite this article. 245251. In Compte-Rendu du Congrs International des Amricanistes de la Septime Session, Berlin, 1888, Libairie W. H. Khl, Berlin, pp. Haury, E. W. (1937b). They left no written record. (ed. WebHohokam is the name of one of the four major prehistoric archaeological traditions of the American style may define arbitrary groups within a culture, perhaps identifying social status, gender, clan or guild affiliation, religious belief or cultural alliances. Mimbres Painted Pottery, 2nd ed., School of American Research Press, Santa Fe, NM. (eds. Archaeology Southwest Magazine 21(1): 8. 2016-101, Archaeology Southwest, Tucson, AZ. In OBrien, M. J. Bolton, H. E. VanPool, T. L., Palmer, C. T., and VanPool, C. S. (2008). Wallace, H. D. (2014). Molitor, M. (1981). The horned serpent tradition in the North American Southwest. Bell, C. (1997). Article Digital Antiquity extends our knowledge of the human past and improves the management of our cultural heritage by permanently preserving digital archaeological data and supporting their discovery, access, and reuse. Bostwick, T. W. (2001). Unregulated diffusion from Mexico into the Southwest prior to AD 700. (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. American Antiquity 63: 375396. Caseldine, C. R. (2020). The appearance of Salado Polychrome pottery likely indicated new, perhaps competing, religious beliefs. Pueblo Indians Oldest Culture in the 566573. Best Answer. Similarities in Hohokam and Chalchihuites artifacts. (eds. Haury, E. W. (1976). 67, Museum of Northern Arizona, Flagstaff, pp. Kiva 81: 230. Beliefs and Holy Places: A Spiritual Geography of the Pimera Alta, University of Arizona Press, Tucson. 83103. Upland Salado Iconography and Religious Change, The Arizona Archaeologist No. Book New Perspectives on the Rock Art and Prehistoric Settlement Organization of Tumamoc Hill, Tucson, Arizona, Archaeological Series No. Morris, D. (2019). Casas Grandes: A Fallen Trading Center of the Gran Chichimeca, 8 volumes, Publication No. Journal of Arizona Archaeology 7: 200215. (ed. 48, Arizona State University, Tempe, pp. Update to the Middle Gila Buffware ceramic sequence. In Sullivan, L. E. Weigand, P. C., Harbottle, G., and Sayre, E. V. (1977). Creel, D. (2014). White, C. A. The Archaeology of Sonora, Archaeology Southwest Magazine 30(3). The Origins and Significance of Snake-Lightning Cults in the Pueblo Southwest, Special Report No. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. (eds. It provides a good case study for ritual practices in a context of social organization and will inform scholars in the broader anthropological and sociological realms. Paul F. Reed, preservation archaeologist. Lpez Austin, A., and Lpez Lujn, L. (2001). Clark, J. J., Huntley, D. L., Hill, J. Evans, V. R., and Lail, W. K. (2015). The Mesoamerican connection in the Southwest. A further distinction in Anasazi culture is made by archaeologists and historians between Definition of Hohokam. : a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. Craft and the Kingly Ideal: Art, Trade, and Power, University of Texas Press, Austin. A., Fish, P. R., and Fish, S. K. (2017). How far can a pochteca leap without leaving footprints? no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. Ideology, materialization, and power strategies. 31737. American Anthropologist n.s. 178223. (20122020). 301334. 6473. (ed.) Wilcox, D. R. (1986). A. Tedlock, D. (1979). ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. What gods did hohokams worship? - Answers Harris, J. F., and Stearns, S. K. (1997). This paper owes to discussions with some fine scholars, and to the writings of many others. Schroeder, A. H. (1966). (2006). ), The Forked Juniper: Critical Perspectives on Rudolfo Anaya, University of Oklahoma Press, Norman, pp. Wright, A.M. Phoenix basin, Arizona, United States, LCSH: Library of Congress Subject Headings 54, Arizona State University, Tempe. Author: Author's name as listed in Library of Congress records Gregonis, L. M., and Reinhard, K. J. You have successfully updated the page that opened this window. Brody, J. J. The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. Journal of Ritual Studies 6: 134157. In Noble, D. G. because they thought that the gods provided sun, earth, etc. Landscape of the Spirits: Hohokam Rock Art at South Mountain Park, University of Arizona Press, Tucson. In Scarborough, V., and Wilcox, D. R. 2007. American Anthropologist n.s. Colton, H. S. (1939). ), The Archaeology of Regional Interaction: Warfare and Exchange Across the American Southwest and Beyond, University of Colorado Press, Boulder, pp. Gladwin, W., and Gladwin, H. S. (1929b). ), Pots, Potters, and Models: Archaeological Investigations at the SRI Locus of the West Branch Site, Tucson, Arizona, Vol. In Phillips, Jr., D. A., and Ware, J. The Davis Ranch Site: A Kayenta Immigrant Enclave in Southeastern Arizona, University of Arizona Press, Tucson. Greater Mesoamerica: The Archaeology of West and Northwest Mexico, University of Utah Press, Salt Lake City. 262291. Flower World/Mundo florido: Music Archaeology of the Americas/Arqueomusicologa de las Amricas, 6 volumes, Ekho-Verlag, Berlin. (1998). The Greater Southwest and the Mesoamerican world system: An exploratory model of frontier relationships. ), Archaeological Investigations at the Yuma Wash Site and Outlying Settlements, Part 2, Anthropological Papers No. North America - Southwest. Crosby, H. (1975). 1844. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. (eds. WebDefinition of hohokam in the Definitions.net dictionary. Smith, M. E., and Berdan, F. F. Bayman, J. M. (2002). 6, Gila Pueblo, Globe, AZ. In Mathien, F. J., and McGuire, R. H. Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. Hohokam culture--Arizona--Phoenix//Excavations (Archaeology)--Arizona--Phoenix//Phoenix (Ariz.)--Antiquities. Mesoamerican antecedents of Sikyatki-style geometric patterns on textiles depicted in murals of the American Southwest. The Ancient Toltec civilization dominated present-day central Mexico from their capital city of Tollan ( Tula ). It is possible that, through commerce, in addition to the various practical and tangible goods exchanged, might also have been acquired, new cultural and religious practices and beliefs. 3444. (eds. The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, University of Texas Press, Austin. Kinos Historical Memoir of Pimera Alta: A Contemporary Account of the Beginnings of California, Sonora, and Arizona, by Father Esebio Kino, S. J., Pioneer Missionary Explorer, Cartographer, and Ranchman, 16831711, Vol. 73, University of Arizona, Tucson. Haury, E. W. (1950). Kiva 82: 331363. 411428. In Henderson, T. K. PictographsMontezumas Head, Hieroglyphic Canyon, Phoenix Mt. Dutton, B. P. (1963). Cueva de la Serpiente: Interpretive analysis of an Archaic great mural rock art panel Mueleg, Baja California Sur, Mexico. (ed. Marn, F. M. (2012). Please visit http://www.tdar.org/SAA2015 for instructions and more information. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. Digital Antiquity and tDAR are and have been supported by a number of organizations, including the Andrew W. Mellon Foundation, the National Science Foundation, and the National Endowment for the Humanities. Ceramic technology (323); Symmetry analysis of step fret patterns on ceramics and other media from Mesoamerica and the American Southwest: Continuities and changes in a shared pattern system. Copper Bell Trade Patterns in the Prehispanic U.S. Southwest and Northwest Mexico, Archaeological Series No. In Whitley, D. S. 9, University of Arizona, Tucson. 4364. PubMedGoogle Scholar. (eds. Wallace, H. D. (1989). Preucel, R. W. (1996). ), The Sports of Life and Death: The Mesoamerican Ballgame, Thames and Hudson, New York, pp. Sarah Berry; 2009, Coverage Date: The date or dates that the information in the document pertains to (often not the same as the field date). Wallace, H. D. (2012b). The Role of a Puchteca System in Hohokam Exchange, Ph.D. dissertation, Department of Anthropology, New York University, New York. 461483. Hohokam craft economies and the materialization of power.
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